Celtic scholar Barry Raftery dies

THE DEATH has taken place of Prof Barry Raftery, emeritus professor of archaeology at UCD.

Prof Raftery, who was recognised as the country’s leading scholar on the archaeology of later prehistoric societies, was appointed to the chair of Celtic archaeology in UCD in 1996.

He was visiting professor of European prehistory in Ludwig-Maximilians Universität Munich in 1969-70, and was visiting professors at Kiel University (1991) and the University of Vienna (1997).

He received numerous research awards. A former senior vice-president of the Royal Irish Academy, he also held membership of the German Archaeological Institute and was elected a fellow of the Society of Antiquaries of London in 1995.

His early postgraduate work was on hill forts, and he published the first overview of the form and roles of such sites in Ireland. This also led to the excavation of a critically important site at Rathgall, Co Wicklow.

His doctoral research, on the Irish Iron Age, resulted in two major books: A Catalogue of Irish Iron Age Antiquities (1983), and La Tène in Ireland: Problems of Origin, Development and Chronology (1984).

He played a major role in the international Celtic exhibition in Venice in the early 1990s, which resulted in a landmark volume, The Celts (1991), of which he was an editor, and his own book, Pagan Celtic Ireland (1994).

Prof Raftery, who was in his mid-60s, died at St Vincent’s University Hospital, Dublin, on Sunday, following a long illness. He is survived by his wife Nuala and daughters Sara and Tilly.

His removal takes place this evening to the Church of Mary Immaculate, Refuge of Sinners, Rathmines, arriving at 5pm. Following funeral Mass in Rathmines at 10am tomorrow he will be buried in the cemetery of St Mary’s, Glenfarne, Co Leitrim.

via Celtic scholar Barry Raftery dies – The Irish Times – Tue, Aug 24, 2010

RIP Dr. Raftery, you will be missed.

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Two ancient Irish ring-forts destroyed

The Irish Department of the Environment has launched an investigation into the complete destruction of two ancient ring-forts. Senior archaeologists from its National Monuments section are liaising with gardaí in Co Cork as part of the probe. The investigation was launched following works on farmland in the village of Kilmurry near Macroom, Co Cork, on which the two recorded monuments were located.

There are about 100,000 ring-forts recorded across Ireland; of these, only about 250 have so far been subjected to archaeological excavation. They are oval or circular fortified settlements or farmsteads that were built mostly during the Early Christian and Iron Age periods. These structures date from about 600 BCE to about 1,000 CE and some were still inhabited up until the 1700s. They were owned by wealthy individuals who built houses and kept cattle inside the earthen ditches.

The two ring-forts at the centre of this investigation were considered among the region’s finer examples. One was oval and measured almost 60m in an east-west direction, 48m in a north-south direction, and was enclosed by a two-metre high earthen bank. Archaeologists had found the remains of cultivation ridges crossing its interior. The other ring-fort was circular and slightly smaller, measuring just more than 33 metres, and was surrounded by a two-metre high earthen ditch. It featured numerous cattle gaps across its bank.  However, both structures have been completely leveled. No above-ground trace remains. All their earthen banks have been removed and filled in.

Under the terms of Irish National Monuments Legislation, landowners are required to give at least four week’s notice to the Department of the Environment about their intention to carry out works near recorded monuments. This did not happen in this case. The Friends of the Irish Environment group has now written to Environment Minister John Gormley calling for the full weight of the law to be brought to bear in this case.

Sources: Irish Examiner.com (9 August 2010), The Irish Times (10 August 2010)

via Stone Pages Archaeo News: Two ancient Irish ring-forts destroyed.

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Old Irish Bones May Yield Murderous Secrets In Pa.

MALVERN, Pa. (AP) ― Young and strapping, the 57 Irish immigrants began grueling work in the summer of 1832 on the Philadelphia and Columbia railroad. Within weeks, all were dead of cholera.

Or were they murdered?

Two skulls unearthed at a probable mass grave near Philadelphia this month showed signs of violence, including a possible bullet hole. Another pair of skulls found earlier at the woodsy site also displayed traumas, seeming to confirm the suspicions of two historians leading the archaeological dig.

“This was much more than a cholera epidemic,” William Watson said.

Watson, chairman of the history department at nearby Immaculata University, and his twin brother Frank have been working for nearly a decade to unravel the 178-year-old mystery.

Anti-Irish sentiment made 19th-century America a hostile place for the workers, who lived amid wilderness in a shanty near the railroad tracks. The land is now preserved open space behind suburban homes in Malvern, about 20 miles west of Philadelphia.

The Watsons and their research team have recovered seven sets of remains since digging up the first shin bone in March 2009, following years of fruitlessly scouring the area for the men’s final resting place. One victim has been tentatively identified, pending DNA tests.

The brothers have long hypothesized that many of the workers succumbed to cholera, a bacterial infection spread by contaminated water or food. The disease was rampant at the time, and had a typical mortality rate of 40 percent to 60 percent.

The other immigrants, they surmise, were killed by vigilantes because of anti-Irish prejudice, tension between affluent residents and poor transient workers, or intense fear of cholera — or a combination of all three.

Now, their theory is supported by the four recovered skulls, which indicate the men probably suffered blows to the head. At least one may have been shot, said Janet Monge, an anthropologist working on the project.

“I don’t think we need to be so hesitant in coming to the conclusion now that violence was the cause of death and not cholera, although these men might have had cholera in addition,” Monge said.

Other findings: Coffin nails commingled with the remains establish that at least some workers received formal burials; bones indicate the laborers were muscular despite relatively poor diets; and teeth reveal the men were not wealthy enough to afford the sugary sweets that cause cavities.

“They do have indications on their skeletons that life was not a bowl of cherries,” said Monge, who is also the keeper of skeletal collections at the University of Pennsylvania Museum of Archaeology and Anthropology.

The Watsons learned in 2002 of the workers’ demise from the personal papers of their late grandfather, who worked for the railroad long after the men died. Their quest, called The Duffy’s Cut Project, is named for Philip Duffy, who hired the Irishmen to build a section of railroad known as a cut.

When the immigrants died in August 1832, Duffy ordered his blacksmith to burn the shanty for sanitary reasons and bury the bodies in the railroad fill, the Watsons say. The men’s families were never told of their deaths.

A passenger list for the John Stamp, a ship that sailed from Ireland to Philadelphia four months earlier, offers possible identities for 15 workers who came from Donegal, Tyrone and Derry counties.

Early on, the Watsons tentatively identified one victim as 18-year-old John Ruddy, based on bone size and the ship’s manifest. They have since found a section of teeth with a rare genetic anomaly — a missing upper molar that never formed — shared by some Ruddy family members in Ireland. Researchers hope for DNA confirmation in about six months.

Excavation of the burial site and the shanty, aided by ground-penetrating radar, has proved a whirlwind education in anatomy and archaeology for the 47-year-old brothers. Both earned doctorates in history but, science-wise, have nothing more than an introductory college biology class under their belts.

“It has been indeed a crash course,” Frank Watson said, “and it’s been fascinating.”

To compensate, they have surrounded themselves with experts — including Monge and a retired coroner, forensic dentist, geophysicist and a graduate student in bioarchaeology — who share the brothers’ enthusiasm and have volunteered their help.

“They’re as professional a team as any one I’ve seen out there on a site,” Monge said.

The brothers see the project as a way to document early 19th-century attitudes about industry, immigration and disease in Pennsylvania. Their ultimate goal is to recover all the remains, identify the men and inter them properly, either here or in Ireland.

Michael Collins, Ireland’s ambassador to the U.S., visited Duffy’s Cut last summer and said in remarks at Immaculata University that it’s an important story to tell.

Immaculata has provided some funding, but the brothers are seeking grants for further DNA tests, archival research in Ireland and a Celtic cross to mark a new grave at a nearby cemetery for any remains that are not repatriated.

“We see this more as a recovery mission,” William Watson said. “Get them out of this ignominious burial place.”

___

Online: www.duffyscutproject.com

via Old Irish Bones May Yield Murderous Secrets In Pa. – cbs5.com.

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Robert Fisk: Even the little dog was not spared by Cromwell

To Saint Canice’s, then, in the ancient city of Kilkenny, its ninth-century round tower still watching for Viking invaders, home of the forgotten Gaelic Irish-Old English Confederation, its citizens spared by Cromwell.

And there in the nave are the tombs of John, Second Marquess of Ormonde, Margaret and Piers Butler and Richard Butler and Margaret Fitzgerald, righteous beneath their effigies. Larkin could have composed his verses here.

Side by side, their faces blurred,

The earl and countess lie in stone

Their proper habits vaguely shown

As jointed armour, stiffened pleat,

And that faint hint of the absurd –

The little dogs under their feet

Yet as I pad beneath the vaulted wooden ceiling and run my hands over these stone effigies, I realise that they have no faces, just rough gashes which have sliced off their noses and ears and eyes. The 17th-century English Taliban, with their axes and swords, were at work here, hacking away the images of the knights of Ireland. Angry Cromwell’s New Model Army must have been, for one poor knight has not only lost his face. An English soldier, way back in 1650, plunged a pike or a dagger into the man’s codpiece and then – here comes the sign of fury – attacked that faint hint of the absurd. The little dog upon which the knight’s feet rest has been beheaded.

Fresh from the slaughter at Drogheda, Cromwell would spare the citizens of Kilkenny, but not its Cathedral of Saint Canice whose stonemasons packed their bags in 1285. Cromwell smashed the stained glass windows, stole the bells, threw the baptismal font to the ground and turned the cathedral into a stables. His soldiers broke open the tombs and hurled the bones of their lords and ladies into a pit in the churchyard. The half-Irish writer Constantine Fitzgibbon noted almost 40 years ago: “If Cromwell and his people had possessed the technical ability to build gas chambers and drop Zyklon B upon the Irish Roman Catholic subhumans … they would undoubtedly have used such methods.”

So much, then, for the Great Rebellion of 1641. So much for the king’s men. The New Model Army was the first ideological battle group since the Crusaders. Why, had not the Parliament of England passed a decree for the absolute suppression of the Catholic religion in Ireland? Traitors and infidels. Smash their graven images. Smash the Buddhas of Bamian, for that matter. The real Taliban used explosives. Cromwell’s armed puritans used the sword. No dancing. No music. No films or television or kite-flying. Read the Bible – only the Bible. Read the Koran – only the Koran. What’s the difference? Cromwell and Mullah Omar did everything in the name of God.

Thus did I reflect as – in those slightly grim moments that always precede a lecture – I prepared to bore a cathedral audience of hundreds with my usual paint pots. Treachery in the Middle East, Iraqi slaughter, Afghan bloodbaths, the connivance of governments and journalists, the lies inherent in our words of war, the need for our military – with their guns and tanks and Apache helicopters – to leave the Muslim lands.

Yet just to my right as I spoke lay a plaque of white marble, the memorial tablet of one General Sir Arthur Pack (of this parish, of course) who fought and was wounded at Sevastopol in the Crimean War. Unwounded at Sevastopol was Lawrence Knox, another Irishman who would go on to found The Irish Times. Knox had even ridden over to the site of the preposterous charge of the Light Brigade and wrote in his diary on 31 May 1854 that there were “still numerous skeletons of horses laying about and one skeleton of a man in the 11th Hussars who still had on his red cherry-coloured trousers and was laying on his back … So I suppose he lay down there and died”.

In the Crimea, we were fighting the Russians. On our side were France and Sardinia and – Turkey. The charge of the Light Brigade, Sevastopol, was fought with Muslims as our allies. We were trying to stop Russia encroaching on the Ottoman empire – which just over 60 years later would be genociding the Armenian Christians and fighting us. Come to think of it, Knox did later come across “a young woman … laying on a sofa with her throat cut and it was supposed to have been done by the Turks”.

So there I was, giving the Hubert Butler Lecture – he being a distant descendant of the Butlers in those plundered tombs, a journalist, writer and historian with an Anglo-Irishman’s “savage indignation” to rival that of Jonathan Swift. After helping to save the Jews of Austria from the Nazis, he spent years investigating the life of Archbishop Aloysius Stepinac, the vicious Catholic prelate – friend of the wartime Nazi surrogate in Croatia, Ante Pavelic – who spent four years campaigning for the forcible conversion of Orthodox Serbs. (The alternative was to have your head sawn off by the Ustashe murderers at Jasenovac extermination camp.) Butler discovered that Pavelic’s even more outrageous interior minister, Andrija Artukovic, had spent a pleasant post-war year in Ireland, under an assumed name and with the help, of course, of the Catholic Church.

But his revelations about Stepinac earned Butler the Cromwell-like hatred of the same Catholic Church in Ireland. He was pilloried in the press and insulted by the Papal Nuncio. Kilkenny County Council expelled Butler from one of its subcommittees and he was forced to give up the honourary secretaryship of a local archaeological society which he himself had founded. Taliban purity was what he lacked.

At the post-lecture Kilkenny Festival dinner, some of us debated the desire to be intolerant, to smash tombs and graven images and Muslims – first we fought for them, then we fought against them – and destroy the happiness of men like Butler. I blamed God. And so to bed.

via UK Independent

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UK Report on Bloody Sunday Finds Northern Ireland Killings Unjust

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AssociatedPress — June 15, 2010 — A British report found that U.K. troops unjustly killed 13 Catholic protesters in Londonderry on Bloody Sunday in 1972. Victims’ relatives cheered after Prime Minister David Cameron announced the results of the long inquiry in Parliament.

38 years later and they finally admit it. Did anyone go to prison over it?

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