Posts Tagged ‘Samhain’

Halloween’s Celtic Roots: Samhain

How is Samhain celebrated in Ireland?

Traditionally, Samhain was celebrated with feasting and guising. It was customary to eat certain meals at this time, such as colcannon a mixture of mashed potato, cabbage, and red onion. Another food associated with this festival is fruitcake or bairin breac barmbrack which had items in it that were used for foretelling the future–a pea or rag meant poverty, a bean meant wealth, a religious medal meant the finder may enter a convent or seminary, a ring meant marriage, and a stick meant that the person who received this in their slice of cake would be beaten by the marriage partner. Nowadays, a barmbrack can be bought in the supermarket but doesnt usually contain all of the above-listed items–many cakes only contain a ring. This change in the objects placed into the brack may reflect a change in attitudes; societal norms have changed and the stick that foretells a future of being beaten by a partner may no longer be acceptable in the modern mindset!

One theory on the origins of guising and dressing as ghosts may be in the notion that the dead are returning on this night and the change of appearance may protect the human from being recognized by the returning spirits of the dead. The sense of things being topsy-turvy and inverted may have given rise to people having fun and using an opportunity to change their appearance into something they are not ordinarily. Today, children dress up in various different costumes, some inspired by the latest films, characters from fantasy stories, and other areas of popular culture. Children trick-or-treat in Ireland nowadays but this tradition may have come back to Ireland from America. In pre-modern Ireland, it was known that Samhain was a time when people could play practical jokes and hoaxes, being a liminal time when such activity would be acceptable, but the custom of going door-to-door threatening to play pranks if candy and other treats are not received seems to be a later development. There seem to be many more organized childrens Halloween parties these days and a fear of allowing small children out at night might be a factor in this. Irish society, as with society generally, has changed in major ways since the time of small communities where locals knew each others children and would look out for them, into a very diversified and in many ways more dangerous society where children need to be accompanied by adults thus lessoning the leeway to do tricks on niggardly people who dont deliver the goods!. The private Halloween parties of today tend to move towards fancy dress. We can still see similarities in the games played at Halloween and those of an older time–snap-apple, bobbing for apples, and dares are still very prominent at parties.

In olden-day Ireland, jack-olanterns would be made by hollowing out a turnip or sugar beet and carving bits out to represent facial features and would then be lit from a candle placed in the inside. The dual idea behind this may have been to at once light the way for the souls of the dead ancestors who are returning to visit the human world and to frighten off any supernatural forces that might be about on this night. Today in Ireland, people carve faces on pumpkins, which are again an American import.

via Halloweens Celtic Roots.

Celtic Festivals: Samhain (Halloween)

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Samhain marks one of the two great doorways of the Celtic year, for the Celts divided the year into two seasons: the light and the dark, at Beltane on May 1st and Samhain on November 1st. Some believe that Samhain was the more important festival, marking the beginning of a whole new cycle, just as the Celtic day began at night. For it was understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Whereas Beltane welcomes in the summer with joyous celebrations at dawn, the most magically potent time of this festival is November Eve, the night of October 31st, known today, of course, as Halloween.

Samhain ushers in the dark half of the year. October 31st precedes Day of the Dead / All Soul’s Day, which takes place November 1-2, honoring those who have crossed over. This year, in the USA, November 1st also coincides with the return to standard time from daylight savings. Clearly, the dark side — what remains hidden from view — is calling.

This is an excellent time to explore what is ending, or “dying”, within our own beings. What do you need to release in order to move forward in your life? Now, when the veils between worlds are thin, is a ripe moment to embrace transformation.

In early Ireland, people gathered at the ritual centers of the tribes, for Samhain was the principal calendar feast of the year. The greatest assembly was the ‘Feast of Tara,’ focusing on the royal seat of the High King as the heart of the sacred land, the point of conception for the new year. In every household throughout the country, hearth-fires were extinguished. All waited for the Druids to light the new fire of the year — not at Tara, but at Tlachtga, a hill twelve miles to the north-west. It marked the burial-place of Tlachtga, daughter of the great druid, Mogh Ruith, who may once have been a goddess in her own right in a former age.