Celtic Rebirth Examined

Under ordinary conditions, individuals have been known to see a place which they have never seen before, or to do a thing which they have never done before in this life nor in any conscious dream-state, and yet feel that they have seen the place before and done the thing before. M. Th. Ribot, in his Diseases of Memory (chapter iv), has brought together many cases of this kind. Some are undoubtedly explicable as forgotten experiences of the present life. Others, to our mind, strongly support the theory of pre-existent experiences preserved in memory in the subconsciousness.

Under chloroform, or other anaesthetics, patients often recover for the time being forgotten facts of experience, and sometimes appear to make momentary contact with their subconsciousness and to exhibit therein another personality. In certain well-defined types of double personality, which are not the kind due to demon-possession nor to spirit-possession as in ‘mediumship’, there are two memories, ‘each complete and absolutely independent of the other.’ 2 And in similar cases, where the subject exhibits alternately numerous personalities, we see the individuality, that is to say the subconscious man, exhibiting, as a dramatist might, various characters or personalities of probable past existences according as each is most active at the moment. Similarly, crystal-gazing sometimes seems not only to revive lost memories of this life, but also to call up subconscious memories of some unknown state of consciousness which may be from a previous life. 1

M. Ribot has made it clear from his careful study of numerous cases of amnesia (loss of memory) that ‘recollections return in an inverse order to that in which they disappear’. For example, a celebrated Russian astronomer lost all memory save that of his childhood, and in recovering it there appeared first the recollections of youth, then those of middle age, then the experiences of later years, and, finally, the most recent events. Many even more marked examples of the law of regression in amnesia are given by M. Ribot. We conclude from them that all strange and apparently long-forgotten facts of experience arising in consciousness out of the subconsciousness, as in the different cases which have been cited above, would necessarily be those which have been the longest lost to memory; and hence if they cannot be attached to this present life then they can only be derived from a former life, because every primary detail of memory must always originate from an experience at some past period of time. M. Ribot himself, in his conclusion to The Diseases of Memory, makes this significant observation with respect to the law of regression in amnesia : — ‘This law of regression provides us with an explanation for extraordinary revivification of certain recollections when the mind turns backward to conditions of existence that had apparently disappeared for ever.’

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Comments (4) to “Celtic Rebirth Examined”

  1. Good Morning!

    I have just been enjoying your site and am wondering how I might get a copy of the “Celtic Doctrine of Rebirth” article for my own information only.

    I look forward to hearing from you.

    Regards,

    Rob King

  2. It’s available as part of the larger text at:
    http://www.sacred-texts.com/neu/celt/ffcc/
    I’d recommend purchasing the entire book, however.
    The Fairy-Faith in Celtic Countries

  3. I’m writing my MA thesis on the origin of fairies in celtic literature, faith, art and other.
    I’m very glad I found this site and it will be a great help - thanks.

    Best regards,
    Alex

  4. Alex : Good luck with your thesis on faeries. I hope you find the resources here of some help (including the links).

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