Celtic Rebirth Examined

The Self manifests through the organism; but there is always some part of the Self unmanifested; and always, as it seems, some power of organic expression in abeyance or reserve.’ 1 William James stated the position thus : — ‘The B. region’ (another name for the region of subconsciousness), ‘then; is obviously the larger part of each of us, for it is the abode of everything that is latent, and the reservoir of everything that passes unrecorded and unobserved.’ 2

Men of science see no way of accepting the doctrine of the resurrection of the physical body as at present interpreted by Christian theology; but the late Professor Th. Henri Martin, Dean of the Faculty of Letters of the University of Rennes, has suggested in his La Vie future that the doctrine may be the exoteric interpretation of a long-forgotten esoteric truth; namely, that the soul may be resurrected in a new physical body, and this is scientifically possible. 3

The ancient scientists called Life a Circle. In the upper half of this Circle, or here on the visible plane, we know that in the physiological history of man and of all living things there is first the embryonic or prenatal state, then birth; and as life, like a sun, rises in its new-born power toward the zenith, there is childhood, youth, and maturity; and then, as it passes the zenith on its way to the horizon, there is decline, old age, and, finally, death; and as a scientific possibility we have in the lower half of the Circle, in Hades or the Otherworld of the Celts and of all peoples, corresponding processes between death and a hypothetical but logically necessary re-birth. 1

The logical corollary to the re-birth doctrine, and an integral part of the Celtic esoteric theory of evolution, is that there have been human races like the present human race who in past aeons of time have evolved completely out of the human plane of conscious existence into the divine plane of conscious existence. Hence the gods are beings which once were men, and the actual race of men will in time become gods. Man now stands related to the divine and invisible world in precisely the same manner that the brute stands related to the human race. To the gods, man is a being in a lower kingdom of evolution. According to the complete Celtic belief, the gods can and do enter the human world for the specific purposes of teaching men how to advance most rapidly toward the higher kingdom. In other words, all the Great Teachers, e. g. Jesus, Buddha, Zoroaster, and many others, in different ages and among various races, whose teachings are extant, are, according to a belief yet held by educated and mystical Celts, divine beings who in inconceivably past ages were men but who are now gods, able at will to incarnate into our world, in order to emphasize the need which exists in nature, by virtue of the working of evolutionary laws (to which they themselves are still subject), for man to look forward, and so strive to reach divinity rather than to look backward in evolution and thereby fall into mere animalism. The stating of this mystical corollary makes the exposition of the Fairy-Faith complete, at least in outline.

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Comments (4) to “Celtic Rebirth Examined”

  1. Good Morning!

    I have just been enjoying your site and am wondering how I might get a copy of the “Celtic Doctrine of Rebirth” article for my own information only.

    I look forward to hearing from you.

    Regards,

    Rob King

  2. It’s available as part of the larger text at:
    http://www.sacred-texts.com/neu/celt/ffcc/
    I’d recommend purchasing the entire book, however.
    The Fairy-Faith in Celtic Countries

  3. I’m writing my MA thesis on the origin of fairies in celtic literature, faith, art and other.
    I’m very glad I found this site and it will be a great help - thanks.

    Best regards,
    Alex

  4. Alex : Good luck with your thesis on faeries. I hope you find the resources here of some help (including the links).

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