Celtic Rebirth Examined

Embryology proves conclusively that the human embryo retraces in its growth the evolution of lower life-forms. At first consisting of two single cells fused into one, it is like the amoeba. By cell-division it grows and progresses step by step through each lower realm of being until it comes to be a water-creature with gills; and science teaches that all organic life on this planet once dwelt in the seas. It grows progressively out of the water-world stage of organic life into the world of air-breathing creatures. Nature at last achieves her highest product, and a human being is born out of the Womb of Time. The initial microscopic bit of germ-plasm is endowed with power of motion, thought, and human consciousness, with dominion over all the lower kingdoms through which by right of ancient conquests it passed in the brief period of nine months. On every side the problem of life is full of poetry and wonder; it is the greatest mystery.

Not only can we thus study the age-long evolution of the physical man, but we have recently acquired sufficient scientific data to lay foundations for a study of the evolution of the psychical man. Thus, for example, instincts seem to be nothing more than habits which through unknown periods of time have become so ingrained in the constitution of man, and of all animals, that now they have become second nature and usually are exercised without the need of reasoning processes. The influence from innate sensuous experiences rises into consciousness as the life of every normal child and youth unfolds itself; and these experiences in their full expansion, when the age of maturity has been reached, constitute in their unity what we call character, which, in one sense, may be defined as the sum total of instincts of every kind. From such a point of view, the psychical or invisible power in man is merely a bundle of acquired habits which make use of the bodily organism in order to express themselves — in the same way, as we have pointed out, that electrical forces manifest their presence through a conductor. If these habits be good, we call their possessor a good man; if evil, we call him an evil man.

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Comments (4) to “Celtic Rebirth Examined”

  1. Good Morning!

    I have just been enjoying your site and am wondering how I might get a copy of the “Celtic Doctrine of Rebirth” article for my own information only.

    I look forward to hearing from you.

    Regards,

    Rob King

  2. It’s available as part of the larger text at:
    http://www.sacred-texts.com/neu/celt/ffcc/
    I’d recommend purchasing the entire book, however.
    The Fairy-Faith in Celtic Countries

  3. I’m writing my MA thesis on the origin of fairies in celtic literature, faith, art and other.
    I’m very glad I found this site and it will be a great help - thanks.

    Best regards,
    Alex

  4. Alex : Good luck with your thesis on faeries. I hope you find the resources here of some help (including the links).

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